„Rather
he took the poor man's ewe lamb and prepared
it for the man who had come to him.” (2Sam 12,4)
It
is an ancient habit and instinctive gesture that what I see (at
someone else), I want that. According to the write-down of the sin
(1Móz 3.) the people have eatables, moreover we have everything, and
still not pleased, because what we see, what we do not own, what is
forbidden, that is what we want (too). And why? Because this is
alluring. It promises that if somebody gets it, then one’s life
will be well-being and happy. He will be like God. But the God’s
country’s law works reversed: the mode of being in possession is
addictive. The more we possess, the more poor we will be, because
this leads us to unrest, as it is never enough what you have. Apostle
Paul writes that from his own experience, that by faith we can learn
about the contentment. The sunshine, the waters, the treasures under
the ground, the forest’s tree, the field’s every flower – could
everything be mine and other people’s at the same time? „All are
yours, and you are Christ’s” (1Cor 3,22) – says Apostle
Paul. Unfortunately the fieldland doesn’t produce equally at the
different points of Earth. Could we teach the Decalogue
authentically, where the people are starving? What the rich people
and countries do with their goods? Why do we take away which is
someone elses’s property? What kind of parent would be who pollutes
his child’s water? That is what we do, when we do not think that
what kind of land, debt and living facility come into our
descendants. According to Kind David this behaviour is scandalous.
But what about me? And us?
